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		<title>Eric Muhr - Latest comments</title>
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			<title>In response to: A Rock in the Owyhees</title>
			<pubDate>Sun, 05 Sep 2010 13:50:58 +0000</pubDate>
			<dc:creator>Nancy [Visitor]</dc:creator>
			<guid isPermaLink="false">c644@http://www.barclaypress.com/</guid>
			<description>Thank you, Eric. You express well the ache so many of us have for an authentic life with Jesus and his people. And I, too, have a special place than I now can only go to in my imagination. But I go there regularly.</description>
			<content:encoded><![CDATA[Thank you, Eric. You express well the ache so many of us have for an authentic life with Jesus and his people. And I, too, have a special place than I now can only go to in my imagination. But I go there regularly.]]></content:encoded>
			<link>http://www.barclaypress.com/emuhr.php/2010/08/30/a-rock-in-the-owyhees#c644</link>
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			<title>In response to: When Words Fail</title>
			<pubDate>Thu, 08 Jul 2010 14:08:11 +0000</pubDate>
			<dc:creator>Emily Neeson [Member]</dc:creator>
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			<description>&quot;What then can I do when my experience of God &amp;#8212; of the very source of love, truth and life &amp;#8212; transcends language? What dare I try when words fail me?&quot;&lt;br /&gt;
&lt;br /&gt;
This is my cue to give a big hug. :-)&lt;br /&gt;
&lt;br /&gt;</description>
			<content:encoded><![CDATA["What then can I do when my experience of God &#8212; of the very source of love, truth and life &#8212; transcends language? What dare I try when words fail me?"<br />
<br />
This is my cue to give a big hug. :-)<br />
<br />]]></content:encoded>
			<link>http://www.barclaypress.com/emuhr.php/2010/07/01/when-words-fail#c509</link>
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			<title>In response to: Religious Crazy</title>
			<pubDate>Wed, 14 Apr 2010 21:21:18 +0000</pubDate>
			<dc:creator>Jim Teeters [Visitor]</dc:creator>
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			<description>Therefore: Gal 5:1 So Christ has really set us free. Now make sure that you stay free and don't get tied up again in slavery to the law. (i.e. dogma!)</description>
			<content:encoded><![CDATA[Therefore: Gal 5:1 So Christ has really set us free. Now make sure that you stay free and don't get tied up again in slavery to the law. (i.e. dogma!)]]></content:encoded>
			<link>http://www.barclaypress.com/emuhr.php/2010/03/29/religious-crazy#c454</link>
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			<title>In response to: Religious Crazy</title>
			<pubDate>Tue, 30 Mar 2010 02:01:39 +0000</pubDate>
			<dc:creator>Ed [Visitor]</dc:creator>
			<guid isPermaLink="false">c450@http://www.barclaypress.com/</guid>
			<description>I guess that fringe groups are one of the prices we must pay for decentralizing church power and leaving the catholic church.</description>
			<content:encoded><![CDATA[I guess that fringe groups are one of the prices we must pay for decentralizing church power and leaving the catholic church.]]></content:encoded>
			<link>http://www.barclaypress.com/emuhr.php/2010/03/29/religious-crazy#c450</link>
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			<title>In response to: Backwards Bible</title>
			<pubDate>Wed, 24 Mar 2010 18:46:00 +0000</pubDate>
			<dc:creator>Jim Teeters [Visitor]</dc:creator>
			<guid isPermaLink="false">c441@http://www.barclaypress.com/</guid>
			<description>Wow!!</description>
			<content:encoded><![CDATA[Wow!!]]></content:encoded>
			<link>http://www.barclaypress.com/emuhr.php/2010/03/15/backwards-bible#c441</link>
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			<title>In response to: Morality and Mythology</title>
			<pubDate>Sat, 05 Dec 2009 09:40:36 +0000</pubDate>
			<dc:creator>J. Hibbs [Visitor]</dc:creator>
			<guid isPermaLink="false">c342@http://www.barclaypress.com/</guid>
			<description>In response to your previous entry, I say we erase the stupid Pauline Epistles instead.  They are mostly superfluous and mostly rehash what was said several centuries before.  &lt;br /&gt;
&lt;br /&gt;
I agree with this entry. Life without mythos is a life without imagination or essential self.  Each of us has our own mythos that defines who we are.</description>
			<content:encoded><![CDATA[In response to your previous entry, I say we erase the stupid Pauline Epistles instead.  They are mostly superfluous and mostly rehash what was said several centuries before.  <br />
<br />
I agree with this entry. Life without mythos is a life without imagination or essential self.  Each of us has our own mythos that defines who we are.]]></content:encoded>
			<link>http://www.barclaypress.com/emuhr.php/2009/08/07/morality-and-mythology#c342</link>
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			<title>In response to: Interpreting Scripture</title>
			<pubDate>Mon, 12 Oct 2009 15:04:34 +0000</pubDate>
			<dc:creator>Nate Swift [Visitor]</dc:creator>
			<guid isPermaLink="false">c311@http://www.barclaypress.com/</guid>
			<description>Well done, Eric.  I would point out that rather than do away with the &quot;rest of Leviticus&quot; we should understand the purpose and context of the proscriptions so that we can fulfil purpose as appropriate instead of letter.  It's a little tougher to do, but it's not &quot;picking and choosing.&quot;</description>
			<content:encoded><![CDATA[Well done, Eric.  I would point out that rather than do away with the "rest of Leviticus" we should understand the purpose and context of the proscriptions so that we can fulfil purpose as appropriate instead of letter.  It's a little tougher to do, but it's not "picking and choosing."]]></content:encoded>
			<link>http://www.barclaypress.com/emuhr.php/2009/05/31/interpreting-scripture#c311</link>
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			<title>In response to: Interpreting Scripture</title>
			<pubDate>Mon, 05 Oct 2009 12:53:11 +0000</pubDate>
			<dc:creator>David Ross [Visitor]</dc:creator>
			<guid isPermaLink="false">c306@http://www.barclaypress.com/</guid>
			<description>Eric,&lt;br /&gt;
&lt;br /&gt;
I find it interesting that the supervisor approached you asking if you believe that the Bible is true. It's interesting because you have to step back and ask yourself what he meant by &quot;true&quot; (which I'm sure you did). We have a demand for facts in the world today. We need things to be factual in order for them to be true. This approach is used both by fundamentalists (the Bible IS fact) and those who wish to prove the Bible to be &quot;untrue.&quot; Both approaches are irrelevant because they are modern approaches to an ancient text. You can't examine and criticize an ancient text with in a completely Western state of mind.&lt;br /&gt;
&lt;br /&gt;
This brings me back to your supervisor asking whether or not you believe the Bible is true. What do you think he meant by this? What do you think he meant when asking if you thought the Bible was &quot;true?&quot;&lt;br /&gt;
&lt;br /&gt;
Also, I entirely agree with you that taking the Bible literally is a hindrance to Christianity in the modern world (especially America). I recently started reading a book that deals with interpreting scripture. I like it so far, but I haven't gotten through even half of it yet, so that may change. (Though, it doesn't seem likely.) The book is called Reading the Bible Again for the First Time: Taking the Bible Seriously but not Literally. You may have already heard of it or read it. I've been writing a series of short essays (reflections) on the book for a class I'm taking called History of the New Testament.</description>
			<content:encoded><![CDATA[Eric,<br />
<br />
I find it interesting that the supervisor approached you asking if you believe that the Bible is true. It's interesting because you have to step back and ask yourself what he meant by "true" (which I'm sure you did). We have a demand for facts in the world today. We need things to be factual in order for them to be true. This approach is used both by fundamentalists (the Bible IS fact) and those who wish to prove the Bible to be "untrue." Both approaches are irrelevant because they are modern approaches to an ancient text. You can't examine and criticize an ancient text with in a completely Western state of mind.<br />
<br />
This brings me back to your supervisor asking whether or not you believe the Bible is true. What do you think he meant by this? What do you think he meant when asking if you thought the Bible was "true?"<br />
<br />
Also, I entirely agree with you that taking the Bible literally is a hindrance to Christianity in the modern world (especially America). I recently started reading a book that deals with interpreting scripture. I like it so far, but I haven't gotten through even half of it yet, so that may change. (Though, it doesn't seem likely.) The book is called Reading the Bible Again for the First Time: Taking the Bible Seriously but not Literally. You may have already heard of it or read it. I've been writing a series of short essays (reflections) on the book for a class I'm taking called History of the New Testament.]]></content:encoded>
			<link>http://www.barclaypress.com/emuhr.php/2009/05/31/interpreting-scripture#c306</link>
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